3:8 And the scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel beforehand unto Abraham, [saying,] In thee shall all the nations be blessed.

3:7 Know therefore that they that are of faith, the same are sons of Abraham.

3:6 Even as Abraham believed God, and it was reckoned unto him for righteousness.

3:5 He therefore that supplieth to you the Spirit, and worketh miracles among you, [doeth he it] by the works of the law, or by the hearing of faith?

3:4 Did ye suffer so many things in vain? if it be indeed in vain.

3:3 Are ye so foolish? having begun in the Spirit, are ye now perfected in the flesh?

3:2 This only would I learn from you. Received ye the Spirit by the works of the law, or by the hearing of faith?

3:1 O foolish Galatians, who did bewitch you, before whose eyes Jesus Christ was openly set forth crucified?

2:21 I do not make void the grace of God: for if righteousness is through the law, then Christ died for nought.

2:20 I have been crucified with Christ; and it is no longer I that live, but Christ living in me: and that [life] which I now live in the flesh I live in faith, [the faith] which is in the Son of God, who loved me, and gave himself up for me.

2:19 For I through the law died unto the law, that I might live unto God.

2:18 For if I build up again those things which I destroyed, I prove myself a transgressor.

2:17 But if, while we sought to be justified in Christ, we ourselves also were found sinners, is Christ a minister of sin? God forbid.

2:16 yet knowing that a man is not justified by the works of the law but through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.

2:15 We being Jews by nature, and not sinners of the Gentiles,

2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Cephas before [them] all, If thou, being a Jew, livest as do the Gentiles, and not as do the Jews, how compellest thou the Gentiles to live as do the Jews?

2:13 And the rest of the Jews dissembled likewise with him; insomuch that even Barnabas was carried away with their dissimulation.

2:12 For before that certain came from James, he ate with the Gentiles; but when they came, he drew back and separated himself, fearing them that were of the circumcision.

2:11 But when Cephas came to Antioch, I resisted him to the face, because he stood condemned.

2:10 only [they would] that we should remember the poor; which very thing I was also zealous to do.

2:9 and when they perceived the grace that was given unto me, James and Cephas and John, they who were reputed to be pillars, gave to me and Barnabas the right hands of fellowship, that we should go unto the Gentiles, and they unto the circumcision;

2:8 (for he that wrought for Peter unto the apostleship of the circumcision wrought for me also unto the Gentiles);

2:7 but contrariwise, when they saw that I had been intrusted with the gospel of the uncircumcision, even as Peter with [the gospel] of the circumcision

2:6 But from those who were reputed to be somewhat (whatsoever they were, it maketh no matter to me: God accepteth not man's person)-- they, I say, who were of repute imparted nothing to me:

2:5 to whom we gave place in the way of subjection, no, not for an hour; that the truth of the gospel might continue with you.

1:24 and they glorified God in me.

1:23 but they only heard say, He that once persecuted us now preacheth the faith of which he once made havoc;

1:22 And I was still unknown by face unto the churches of Judaea which were in Christ:

1:21 Then I came unto the regions of Syria and Cilicia.

1:20 Now touching the things which I write unto you, behold, before God, I lie not.

1:19 But other of the apostles saw I none, save James the Lord's brother.

1:18 Then after three years I went up to Jerusalem to visit Cephas, and tarried with him fifteen days.

1:17 neither went I up to Jerusalem to them that were apostles before me: but I went away into Arabia; and again I returned unto Damascus.

1:16 to reveal his Son in me, that I might preach him among the Gentiles; straightway I conferred not with flesh and blood:

1:15 But when it was the good pleasure of God, who separated me, [even] from my mother's womb, and called me through his grace,

1:14 and I advanced in the Jews' religion beyond many of mine own age among my countrymen, being more exceedingly zealous for the traditions of my fathers.

1:13 For ye have heard of my manner of life in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and made havoc of it:

1:12 For neither did I receive it from man, nor was I taught it, but [it came to me] through revelation of Jesus Christ.

1:11 For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man.

1:10 For am I now seeking the favor of men, or of God? or am I striving to please men? if I were still pleasing men, I should not be a servant of Christ.

1:9 As we have said before, so say I now again, if any man preacheth unto you any gospel other than that which ye received, let him be anathema.

1:8 But though we, or an angel from heaven, should preach unto you any gospel other than that which we preached unto you,

1:7 which is not another [gospel] only there are some that trouble you, and would pervert the gospel of Christ.

1:6 I marvel that ye are so quickly removing from him that called you in the grace of Christ unto a different gospel;

Father:
1:5 to whom [be] the glory for ever and ever. Amen.

1:4 who gave himself for our sins, that he might deliver us out of this present evil world, according to the will of our God and Father:

1:3 Grace to you and peace from God the Father, and our Lord Jesus Christ,

1:2 and all the brethren that are with me, unto the churches of Galatia:

1:1 Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead

5:15 and he died for all, that they that live should no longer live unto themselves, but unto him who for their sakes died and rose again.

5:14 For the love of Christ constraineth us; because we thus judge, that one died for all, therefore all died;

5:13 For whether we are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you.

5:12 We are not again commending ourselves unto you, but [speak] as giving you occasion of glorying on our behalf, that ye may have wherewith to answer them that glory in appearance, and not in heart.

5:11 Knowing therefore the fear of the Lord, we persuade men, but we are made manifest unto God; and I hope that we are made manifest also in your consciences.

5:10 For we must all be made manifest before the judgment-seat of Christ; that each one may receive the things [done] in the body, according to what he hath done, whether [it be] good or bad.

5:9 Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him.

5:8 we are of good courage, I say, and are willing rather to be absent from the body, and to be at home with the Lord.

5:7 (for we walk by faith, not by sight);

5:6 Being therefore always of good courage, and knowing that, whilst we are at home in the body, we are absent from the Lord

5:5 Now he that wrought us for this very thing is God, who gave unto us the earnest of the Spirit.

5:4 For indeed we that are in this tabernacle do groan, being burdened; not for that we would be unclothed, but that we would be clothed upon, that what is mortal may be swallowed up of life.

5:3 if so be that being clothed we shall not be found naked.

5:2 For verily in this we groan, longing to be clothed upon with our habitation which is from heaven:

5:1 For we know that if the earthly house of our tabernacle be dissolved, we have a building from God, a house not made with hands, eternal, in the heavens

4:18 while we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

4:17 For our light affliction, which is for the moment, worketh for us more and more exceedingly an eternal weight of glory;

4:16 Wherefore we faint not; but though our outward man is decaying, yet our inward man is renewed day by day.

4:15 For all things [are] for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God.

4:15 For all things [are] for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God.

4:14 knowing that he that raised up the Lord Jesus shall raise up us also with Jesus, and shall present us with you.

4:13 But having the same spirit of faith, according to that which is written, I believed, and therefore did I speak; we also believe, and therefore also we speak;

4:12 So then death worketh in us, but life in you.

4:11 For we who live are always delivered unto death for Jesus' sake, that the life also of Jesus may be manifested in our mortal flesh.

4:9 pursued, yet not forsaken; smitten down, yet not destroyed;

4:8 [we are] pressed on every side, yet not straitened; perplexed, yet not unto despair;

4:7 But we have this treasure in earthen vessels, that the exceeding greatness of the power may be of God, and not from ourselves;

4:5 For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake.

4:6 Seeing it is God, that said, Light shall shine out of darkness, who shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.

4:5 For we preach not ourselves, but Christ Jesus as Lord, and ourselves as your servants for Jesus' sake.

4:4 in whom the god of this world hath blinded the minds of the unbelieving, that the light of the gospel of the glory of Christ, who is the image of God, should not dawn [upon them].

4:3 And even if our gospel is veiled, it is veiled in them that perish:

4:2 but we have renounced the hidden things of shame, not walking in craftiness, nor handling the word of God deceitfully; but by the manifestation of the truth commending ourselves to every man's conscience in the sight of God.

4:1 Therefore seeing we have this ministry, even as we obtained mercy, we faint not:

3:18 But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord the Spirit.

3:14 but their minds were hardened: for until this very day at the reading of the old covenant the same veil remaineth, it not being revealed [to them] that it is done away in Christ.

3:13 and [are] not as Moses, [who] put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

3:12 Having therefore such a hope, we use great boldness of speech,

3:12 Having therefore such a hope, we use great boldness of speech,

3:11 For if that which passeth away [was] with glory, much more that which remaineth [is] in glory.

3:10 For verily that which hath been made glorious hath not been made glorious in this respect, by reason of the glory that surpasseth.

3:9 For if the ministration of condemnation hath glory, much rather doth the ministration of righteousness exceed in glory.

3:8 how shall not rather the ministration of the spirit be with glory?

3:7 But if the ministration of death, written, [and] engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which [glory] was passing away:

3:6 who also made us sufficient as ministers of a new covenant; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

3:5 not that we are sufficient of ourselves, to account anything as from ourselves; but our sufficiency is from God;

3:4 And such confidence have we through Christ to God-ward:

3:3 being made manifest that ye are an epistle of Christ, ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in tables [that are] hearts of flesh.

3:2 Ye are our epistle, written in our hearts, known and read of all men;

3:1 Are we beginning again to commend ourselves? or need we, as do some, epistles of commendation to you or from you?

3:1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, as unto babes in Christ.

2:16 For who hath known the mind of the Lord, that he should instruct him? But we have the mind of Christ.

2:15 But he that is spiritual judgeth all things, and he himself is judged of no man.

2:14 Now the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him; and he cannot know them, because they are spiritually judged.

2:13 Which things also we speak, not in words which man's wisdom teacheth, but which the Spirit teacheth; combining spiritual things with spiritual [words].

2:12 But we received, not the spirit of the world, but the spirit which is from God; that we might know the things that were freely given to us of God.

2:11 For who among men knoweth the things of a man, save the spirit of the man, which is in him? even so the things of God none knoweth, save the Spirit of God.

2:10 But unto us God revealed [them] through the Spirit: for the Spirit searcheth all things, yea, the deep things of God.

2:9 but as it is written, Things which eye saw not, and ear heard not, And [which] entered not into the heart of man, Whatsoever things God prepared for them that love him.

2:8 which none of the rulers of this world hath known: for had they known it, they would not have crucified the Lord of glory:

2:7 but we speak God's wisdom in a mystery, [even] the [wisdom] that hath been hidden, which God foreordained before the worlds unto our glory:

2:6 We speak wisdom, however, among them that are fullgrown: yet a wisdom not of this world, nor of the rulers of this world, who are coming to nought:

2:5 that your faith should not stand in the wisdom of men, but in the power of God.

2:4 And my speech and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power:

2:3 And I was with you in weakness, and in fear, and in much trembling.

2:2 For I determined not to know anything among you, save Jesus Christ, and him crucified.

2:1 And I, brethren, when I came unto you, came not with excellency of speech or of wisdom, proclaiming to you the testimony of God.

1:31 that, according as it is written, He that glorieth, let him glory in the Lord.

1:30 But of him are ye in Christ Jesus, who was made unto us wisdom from God, and righteousness and sanctification, and redemption:

1:29 that no flesh should glory before God.

1:28 and the base things of the world, and the things that are despised, did God choose, [yea] and the things that are not, that he might bring to nought the things that are:

1:27 but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;

1:26 For behold your calling, brethren, that not many wise after the flesh, not many mighty, not many noble, [are called]:

1:25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

1:24 but unto them that are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

1:23 but we preach Christ crucified, unto Jews a stumblingblock, and unto Gentiles foolishness;

1:22 Seeing that Jews ask for signs, and Greeks seek after wisdom:

1:21 For seeing that in the wisdom of God the world through its wisdom knew not God, it was God's good pleasure through the foolishness of the preaching to save them that believe.

1:20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of the world?

1:19 For it is written, I will destroy the wisdom of the wise, And the discernment of the discerning will I bring to nought.

1:18 For the word of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.

1:17 For Christ sent me not to baptize, but to preach the gospel: not in wisdom of words, lest the cross of Christ should be made void.

:16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.

1:15 lest any man should say that ye were baptized into my name.

1:14 I thank God that I baptized none of you, save Crispus and Gaius;

1:13 Is Christ divided? was Paul crucified for you? or were ye baptized into the name of Paul?

1:12 Now this I mean, that each one of you saith, I am of Paul; and I of Apollos: and I of Cephas; and I of Christ.

1:11 For it hath been signified unto me concerning you, my brethren, by them [that are of the household] of Chloe, that there are contentions among you.

1:10 Now I beseech you, brethren, through the name of our Lord Jesus Christ, that ye all speak the same thing and [that] there be no divisions among you; but [that] ye be perfected together in the same mind and in the same judgment.

1:9 God is faithful, through whom ye were called into the fellowship of his Son Jesus Christ our Lord.

1:8 who shall also confirm you unto the end, [that ye be] unreproveable in the day of our Lord Jesus Christ.

1:7 so that ye come behind in no gift; waiting for the revelation of our Lord Jesus Christ;

1:6 even as the testimony of Christ was confirmed in you:

1:5 that in everything ye were enriched in him, in all utterance and all knowledge;

1:4 I thank my God always concerning you, for the grace of God which was given you in Christ Jesus;

1:3 Grace to you and peace from God our Father and the Lord Jesus Christ.

1:2 unto the church of God which is at Corinth, [even] them that are sanctified in Christ Jesus, called [to be] saints, with all that call upon the name of our Lord Jesus Christ in every place, their [Lord] and ours:

1:1 Paul, called [to be] an apostle of Jesus Christ through the will of God, and Sosthenes our brother,

2:18 and knowest his will, and approvest the things that are excellent, being instructed out of the law,

2:17 But if thou bearest the name of a Jew, and restest upon the law, and gloriest in God,

:16 in the day when God shall judge the secrets of men, according to my gospel, by Jesus Christ

2:15 in that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing [them]);

2:14 (for when Gentiles that have not the law do by nature the things of the law, these, not having the law, are the law unto themselves;

2:13 for not the hearers of the law are just before God, but the doers of the law shall be justified:

2:12 For as many as have sinned without law shall also perish without the law: and as many as have sinned under the law shall be judged by the law;

2:11 for there is no respect of persons with God.

2:10 but glory and honor and peace to every man that worketh good, to the Jew first, and also to the Greek:

2:9 tribulation and anguish, upon every soul of man that worketh evil, of the Jew first, and also of the Greek;

2:8 but unto them that are factious, and obey not the truth, but obey unrighteousness, [shall be] wrath and indignation,

2:7 to them that by patience in well-doing seek for glory and honor and incorruption, eternal life:

2:6 who will render to every man according to his works:

2:5 but after thy hardness and impenitent heart treasurest up for thyself wrath in the day of wrath and revelation of the righteous judgment of God;

2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering, not knowing that the goodness of God leadeth thee to repentance?

2:3 And reckonest thou this, O man, who judgest them that practise such things, and doest the same, that thou shalt escape the judgment of God?

2:2 And we know that the judgment of God is according to truth against them that practise such things.

2:1 Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judges another, thou condemnest thyself; for thou that judgest dost practise the same things.

1:32 who, knowing the ordinance of God, that they that practise such things are worthy of death, not only do the same, but also consent with them that practise them.

1:31 without understanding, covenant-breakers, without natural affection, unmerciful:

1:30 backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents,

1:29 being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,

1:28 And even as they refused to have God in [their] knowledge, God gave them up unto a reprobate mind, to do those things which are not fitting;

1:27 and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

1:26 For this cause God gave them up unto vile passions: for their women changed the natural use into that which is against nature:

1:25 for that they exchanged the truth of God for a lie, and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.

1:24 Wherefore God gave them up in the lusts of their hearts unto uncleanness, that their bodies should be dishonored among themselves:

1:23 and changed the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed beasts, and creeping things.

1:22 Professing themselves to be wise, they became fools,

1:21 because that, knowing God, they glorified him not as God, neither gave thanks; but became vain in their reasonings, and their senseless heart was darkened.

1:20 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse:

1:19 because that which is known of God is manifest in them; for God manifested it unto them.

1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hinder the truth in unrighteousness;

1:17 For therein is revealed a righteousness of God from faith unto faith: as it is written, But the righteous shall live by faith.

1:16 For I am not ashamed of the gospel: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

1:15 So, as much as in me is, I am ready to preach the gospel to you also that are in Rome.

1:14 I am debtor both to Greeks and to Barbarians, both to the wise and to the foolish.

1:13 And I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (and was hindered hitherto), that I might have some fruit in you also, even as in the rest of the Gentiles.

1:12 that is, that I with you may be comforted in you, each of us by the other's faith, both yours and mine.

1:10 making request, if by any means now at length I may be prospered by the will of God to come unto you.

1:9 For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you, always in my prayers

1:8 First, I thank my God through Jesus Christ for you all, that your faith is proclaimed throughout the whole world.

1:7 To all that are in Rome, beloved of God, called [to be] saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

1:6 among whom are ye also called [to be] Jesus Christ's:

1:5 through whom we received grace and apostleship, unto obedience of faith among all the nations, for his name's sake;

1:4 who was declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead; [even] Jesus Christ our Lord,

1:3 concerning his Son, who was born of the seed of David according to the flesh,

1:2 which he promised afore through his prophets in the holy scriptures

1:1 Paul, a servant of Jesus Christ, called [to be] an apostle, separated unto the gospel of God,

2:21 And it shall be, that whosoever shall call on the name of the Lord shall be saved.

2:20 The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable [day].

2:19 And I will show wonders in the heaven above, And signs on the earth beneath; Blood, and fire, and vapor of smoke:

2:18 Yea and on my servants and on my handmaidens in those days Will I pour forth of my Spirit; and they shall prophesy.

2:17 And it shall be in the last days, saith God, I will pour forth of my Spirit upon all flesh: And your sons and your daughters shall prophesy, And your young men shall see visions, And your old men shall dream dreams:

2:16 but this is that which hath been spoken through the prophet Joel:

2:15 For these are not drunken, as ye suppose; seeing it is [but] the third hour of the day.

2:14 But Peter, standing up with the eleven, lifted up his voice, and spake forth unto them, [saying], Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and give ear unto my words.

2:13 But others mocking said, They are filled with new wine.

2:12 And they were all amazed, and were perplexed, saying one to another, What meaneth this?

2:11 Cretans and Arabians, we hear them speaking in our tongues the mighty works of God.

2:10 in Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and sojourners from Rome, both Jews and proselytes,

2:9 Parthians and Medes and Elamites, and the dwellers in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia,

2:8 And how hear we, every man in our own language wherein we were born?

2:7 And they were all amazed and marvelled, saying, Behold, are not all these that speak Galilaeans?

2:6 And when this sound was heard, the multitude came together, and were confounded, because that every man heard them speaking in his own language.

2:5 Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.

2:4 And they were all filled with the Holy Spirit, and began to speak with other tongues, as the Spirit gave them utterance.

2:3 And there appeared unto them tongues parting asunder, like as of fire; and it sat upon each one of them.

2:2 And suddenly there came from heaven a sound as of the rushing of a mighty wind, and it filled all the house where they were sitting.

2:1 And when the day of Pentecost was now come, they were all together in one place.

1:26 And they gave lots for them; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

1:25 to take the place in this ministry and apostleship from which Judas fell away, that he might go to his own place.

1:24 And they prayed, and said, Thou, Lord, who knowest the hearts of all men, show of these two the one whom thou hast chosen,

1:23 And they put forward two, Joseph called Barsabbas, who was surnamed Justus, and Matthias.

1:22 beginning from the baptism of John, unto the day that he was received up from us, of these must one become a witness with us of his resurrection.

1:21 Of the men therefore that have companied with us all the time that the Lord Jesus went in and went out among us,

1:20 For it is written in the book of Psalms, Let his habitation be made desolate, And let no man dwell therein: and, His office let another take.

1:19 And it became known to all the dwellers at Jerusalem; insomuch that in their language that field was called Akeldama, that is, The field of blood.)

1:18 (Now this man obtained a field with the reward of his iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.

1:17 For he was numbered among us, and received his portion in this ministry.

1:16 Brethren, it was needful that the Scripture should be fulfilled, which the Holy Spirit spake before by the mouth of David concerning Judas, who was guide to them that took Jesus.

1:15 And in these days Peter stood up in the midst of the brethren, and said (and there was a multitude of persons [gathered] together, about a hundred and twenty),

1:14 These all with one accord continued stedfastly in prayer, with the women, and Mary the mother of Jesus, and with his brethren.

1:13 And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James [the son] of Alphaeus, and Simon the Zealot, and Judas [the son] of James.

heaven.
1:12 Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a Sabbath day's journey off.

1:11 who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven.

1:10 And while they were looking stedfastly into heaven as he went, behold, two men stood by them in white apparel;

1:9 And when he had said these things, as they were looking, he was taken up; and a cloud received him out of their sight.

1:8 But ye shall receive power, when the Holy Spirit is come upon you: and ye shall be my witnesses both in Jerusalem, and in all Judaea and Samaria, and unto the uttermost part of the earth.

1:7 And he said unto them, It is not for you to know times or seasons, which the Father hath set within His own authority.

1:6 They therefore, when they were come together, asked him, saying, Lord, dost thou at this time restore the kingdom to Israel?

1:5 For John indeed baptized with water; but ye shall be baptized in the Holy Spirit not many days hence.

1:4 and, being assembled together with them, he charged them not to depart from Jerusalem, but to wait for the promise of the Father, which, [said he], ye heard from me:

1:3 To whom he also showed himself alive after his passion by many proofs, appearing unto them by the space of forty days, and speaking the things concerning the kingdom of God:

1:2 until the day in which he was received up, after that he had given commandment through the Holy Spirit unto the apostles whom he had chosen

1:1 The former treatise I made, O Theophilus, concerning all that Jesus began both to do and to teach,

1:1 In the beginning was the Word, and the Word was with God, and the Word was God

1:48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee.

1:47 Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!

1:46 And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.

1:45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph.

1:44 Now Philip was from Bethsaida, of the city of Andrew and Peter.

1:43 On the morrow he was minded to go forth into Galilee, and he findeth Philip: and Jesus saith unto him, Follow me.

1:42 He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of John: thou shalt be called Cephas (which is by interpretation, Peter).

1:41 He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ).

1:40 One of the two that heard John [speak], and followed him, was Andrew, Simon Peter's brother.

1:39 He saith unto them, Come, and ye shall see. They came therefore and saw where he abode; and they abode with him that day: it was about the tenth hour

1:38 And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abideth thou?

1:37 And the two disciples heard him speak, and they followed Jesus.

1:36 and he looked upon Jesus as he walked, and saith, Behold, the Lamb of God!

1:35 Again on the morrow John was standing, and two of his disciples;

1:34 And I have seen, and have borne witness that this is the Son of God.

1:33 And I knew him not: but he that sent me to baptize in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth in the Holy Spirit.

1:32 And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.

1:31 And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing in water.

1:30 This is he of whom I said, After me cometh a man who is become before me: for he was before me.

1:29 On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!

1:28 These things were done in Bethany beyond the Jordan, where John was baptizing.

1:27 [even] he that cometh after me, the latchet of whose shoe I am not worthy to unloose.

1:26 John answered them, saying, I baptize in water: in the midst of you standeth one whom ye know not,

1:25 And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet

1:24 And they had been sent from the Pharisees

1:23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said Isaiah the prophet.

1:22 They said therefore unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

1:21 And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.

1:20 And he confessed, and denied not; and he confessed, I am not the Christ.

1:19 And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou?

1:18 No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared [him].

1:17 For the law was given through Moses; grace and truth came through Jesus Christ.

1:16 For of his fulness we all received, and grace for grace.

1:15 John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.

1:14 And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

1:13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

1:12 But as many as received him, to them gave he the right to become children of God, [even] to them that believe on his name:

1:11 He came unto his own, and they that were his own received him not.

1:10 He was in the world, and the world was made through him, and the world knew him not.

1:9 There was the true light, [even the light] which lighteth every man, coming into the world.

1:8 He was not the light, but [came] that he might bear witness of the light.

1:7 The same came for witness, that he might bear witness of the light, that all might believe through him.

1:6 There came a man, sent from God, whose name was John.

1:5 And the light shineth in the darkness; and the darkness apprehended it not.

1:4 In him was life; and the life was the light of men.

1:3 All things were made through him; and without him was not anything made that hath been made.

1:2 The same was in the beginning with God.

1:50 Jesus answered and said unto him, Because I said unto thee, I saw thee underneath the fig tree, believest thou? thou shalt see greater things than these.

1:49 Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel.

1:48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee.

1:47 Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!

1:46 And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.

1:45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph.

1:44 Now Philip was from Bethsaida, of the city of Andrew and Peter.

1:43 On the morrow he was minded to go forth into Galilee, and he findeth Philip: and Jesus saith unto him, Follow me.

1:42 He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of John: thou shalt be called Cephas (which is by interpretation, Peter).

1:41 He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ).

1:40 One of the two that heard John [speak], and followed him, was Andrew, Simon Peter's brother.

1:39 He saith unto them, Come, and ye shall see. They came therefore and saw where he abode; and they abode with him that day: it was about the tenth hour.

1:38 And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abideth thou?

1:37 And the two disciples heard him speak, and they followed Jesus.

1:36 and he looked upon Jesus as he walked, and saith, Behold, the Lamb of God!

1:35 Again on the morrow John was standing, and two of his disciples;

1:34 And I have seen, and have borne witness that this is the Son of God.

1:33 And I knew him not: but he that sent me to baptize in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth in the Holy Spirit.

1:32 And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.

1:31 And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing in water.

1:30 This is he of whom I said, After me cometh a man who is become before me: for he was before me.

1:29 On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!

1:28 These things were done in Bethany beyond the Jordan, where John was baptizing.

1:27 [even] he that cometh after me, the latchet of whose shoe I am not worthy to unloose.

1:26 John answered them, saying, I baptize in water: in the midst of you standeth one whom ye know not,

1:25 And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet?

1:24 And they had been sent from the Pharisees.

1:23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said Isaiah the prophet.

1:22 They said therefore unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

:21 And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.

1:20 And he confessed, and denied not; and he confessed, I am not the Christ.

1:19 And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou?

1:18 No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared [him].

1:17 For the law was given through Moses; grace and truth came through Jesus Christ.

1:16 For of his fulness we all received, and grace for grace.

1:15 John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.

1:14 And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

1:13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

1:12 But as many as received him, to them gave he the right to become children of God, [even] to them that believe on his name:

1:11 He came unto his own, and they that were his own received him not.

1:10 He was in the world, and the world was made through him, and the world knew him not.

1:9 There was the true light, [even the light] which lighteth every man, coming into the world.

1:8 He was not the light, but [came] that he might bear witness of the light.

1:7 The same came for witness, that he might bear witness of the light, that all might believe through him.

1:6 There came a man, sent from God, whose name was John.

1:5 And the light shineth in the darkness; and the darkness apprehended it not.

1:4 In him was life; and the life was the light of men.

1:3 All things were made through him; and without him was not anything made that hath been made.

1:2 The same was in the beginning with God.

1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

1:49 Nathanael answered him, Rabbi, thou art the Son of God; thou art King of Israel.

1:48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before Philip called thee, when thou wast under the fig tree, I saw thee.

1:47 Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!

1:46 And Nathanael said unto him, Can any good thing come out of Nazareth? Philip saith unto him, Come and see.

1:45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, wrote, Jesus of Nazareth, the son of Joseph.

1:44 Now Philip was from Bethsaida, of the city of Andrew and Peter.

1:43 On the morrow he was minded to go forth into Galilee, and he findeth Philip: and Jesus saith unto him, Follow me.

1:42 He brought him unto Jesus. Jesus looked upon him, and said, Thou art Simon the son of John: thou shalt be called Cephas (which is by interpretation, Peter).

1:41 He findeth first his own brother Simon, and saith unto him, We have found the Messiah (which is, being interpreted, Christ).

1:40 One of the two that heard John [speak], and followed him, was Andrew, Simon Peter's brother.

1:39 He saith unto them, Come, and ye shall see. They came therefore and saw where he abode; and they abode with him that day: it was about the tenth hour.

1:38 And Jesus turned, and beheld them following, and saith unto them, What seek ye? And they said unto him, Rabbi (which is to say, being interpreted, Teacher), where abideth thou?

1:37 And the two disciples heard him speak, and they followed Jesus.

1:36 and he looked upon Jesus as he walked, and saith, Behold, the Lamb of God!

1:35 Again on the morrow John was standing, and two of his disciples;

1:34 And I have seen, and have borne witness that this is the Son of God.

1:33 And I knew him not: but he that sent me to baptize in water, he said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon him, the same is he that baptizeth in the Holy Spirit.

1:32 And John bare witness, saying, I have beheld the Spirit descending as a dove out of heaven; and it abode upon him.

1:31 And I knew him not; but that he should be made manifest to Israel, for this cause came I baptizing in water.

1:30 This is he of whom I said, After me cometh a man who is become before me: for he was before me.

1:29 On the morrow he seeth Jesus coming unto him, and saith, Behold, the Lamb of God, that taketh away the sin of the world!

1:28 These things were done in Bethany beyond the Jordan, where John was baptizing.

1:28 These things were done in Bethany beyond the Jordan, where John was baptizing.

1:27 [even] he that cometh after me, the latchet of whose shoe I am not worthy to unloose.

1:26 John answered them, saying, I baptize in water: in the midst of you standeth one whom ye know not,

1:25 And they asked him, and said unto him, Why then baptizest thou, if thou art not the Christ, neither Elijah, neither the prophet?

1:24 And they had been sent from the Pharisees.

1:23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said Isaiah the prophet.

1:22 They said therefore unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?

1:21 And they asked him, What then? Art thou Elijah? And he saith, I am not. Art thou the prophet? And he answered, No.

1:20 And he confessed, and denied not; and he confessed, I am not the Christ.

1:19 And this is the witness of John, when the Jews sent unto him from Jerusalem priests and Levites to ask him, Who art thou?

1:18 No man hath seen God at any time; the only begotten Son, who is in the bosom of the Father, he hath declared [him].

1:17 For the law was given through Moses; grace and truth came through Jesus Christ.

1:16 For of his fulness we all received, and grace for grace.

1:15 John beareth witness of him, and crieth, saying, This was he of whom I said, He that cometh after me is become before me: for he was before me.

1:14 And the Word became flesh, and dwelt among us (and we beheld his glory, glory as of the only begotten from the Father), full of grace and truth.

1:13 who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

1:12 But as many as received him, to them gave he the right to become children of God, [even] to them that believe on his name:

1:11 He came unto his own, and they that were his own received him not.

1:10 He was in the world, and the world was made through him, and the world knew him not.

1:9 There was the true light, [even the light] which lighteth every man, coming into the world.

1:8 He was not the light, but [came] that he might bear witness of the light.

1:7 The same came for witness, that he might bear witness of the light, that all might believe through him.

1:6 There came a man, sent from God, whose name was John.

:5 And the light shineth in the darkness; and the darkness apprehended it not.

1:4 In him was life; and the life was the light of men.

 All things were made through him; and without him was not anything made that hath been made.

1:2 The same was in the beginning with God.

1:1 In the beginning was the Word, and the Word was with God, and the Word was God.

1:49 For he that is mighty hath done to me great things; And holy is his name.

1:48 For he hath looked upon the low estate of his handmaid: For behold, from henceforth all generations shall call me blessed.

1:47 And my spirit hath rejoiced in God my Saviour.

1:46 And Mary said, My soul doth magnify the Lord,

1:45 And blessed [is] she that believed; for there shall be a fulfilment of the things which have been spoken to her from the Lord.

1:44 For behold, when the voice of thy salutation came into mine ears, the babe leaped in my womb for joy.

1:43 And whence is this to me, that the mother of my Lord should come unto me?

1:42 and she lifted up her voice with a loud cry, and said, Blessed [art] thou among women, and blessed [is] the fruit of thy womb.

1:41 And it came to pass, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Spirit;

1:40 and entered into the house of Zacharias and saluted Elisabeth.

1:39 And Mary arose in these days and went into the hill country with haste, into a city of Judah;

1:38 And Mary said, Behold, the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

1:37 For no word from God shall be void of power.

1:36 And behold, Elisabeth thy kinswoman, she also hath conceived a son in her old age; and this is the sixth month with her that was called barren.

1:35 And the angel answered and said unto her, The Holy Spirit shall come upon thee, and the power of the Most High shall overshadow thee: wherefore also the holy thing which is begotten shall be called the Son of God.

1:34 And Mary said unto the angel, How shall this be, seeing I know not a man?

1:33 and he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.

1:32 He shall be great, and shall be called the Son of the Most High: and the Lord God shall give unto him the throne of his father David:

1:31 And behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.

1:30 And the angel said unto her, Fear not, Mary: for thou hast found favor with God.

1:29 But she was greatly troubled at the saying, and cast in her mind what manner of salutation this might be.

1:28 And he came in unto her, and said, Hail, thou that art highly favored, the Lord [is] with thee.

1:27 to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.

1:26 Now in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,

:25 Thus hath the Lord done unto me in the days wherein he looked upon [me], to take away my reproach among men.

1:24 And after these days Elisabeth his wife conceived; and she hid herself five months, saying,

1:23 And it came to pass, when the days of his ministration were fulfilled, he departed unto his house.

1:22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: and he continued making signs unto them, and remained dumb.

1:21 And the people were waiting for Zacharias, and they marvelled while he tarried in the temple.

1:20 And behold, thou shalt be silent and not able to speak, until the day that these things shall come to pass, because thou believedst not my words, which shall be fulfilled in their season.

1:19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and I was sent to speak unto thee, and to bring thee these good tidings.

1:18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.

1:17 And he shall go before his face in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient [to walk] in the wisdom of the just; to make ready for the Lord a people prepared [for him].

1:16 And many of the children of Israel shall be turn unto the Lord their God.

1:15 For he shall be great in the sight of the Lord, and he shall drink no wine nor strong drink; and he shall be filled with the Holy Spirit, even from his mother's womb.

1:14 And thou shalt have joy and gladness; and many shall rejoice at his birth.

1:13 But the angel said unto him, Fear not, Zacharias: because thy supplication is heard, and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

1:12 And Zacharias was troubled when he saw [him], and fear fell upon him.

1:11 And there appeared unto him an angel of the Lord standing on the right side of altar of incense.

1:10 And the whole multitude of the people were praying without at the hour of incense.

1:9 according to the custom of the priest's office, his lot was to enter into the temple of the Lord and burn incense.

1:8 Now it came to pass, while he executed the priest's office before God in the order of his course,

1:7 And they had no child, because that Elisabeth was barren, and they both were [now] well stricken in years.

1:6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.

1:5 There was in the days of Herod, king of Judaea, a certain priest named Zacharias, of the course of Abijah: and he had a wife of the daughters of Aaron, and her name was Elisabeth.

1:4 that thou mightest know the certainty concerning the things wherein thou wast instructed.

1:3 it seemed good to me also, having traced the course of all things accurately from the first, to write unto thee in order, most excellent Theophilus;

1:2 even as they delivered them unto us, who from the beginning were eyewitnesses and ministers of the word,

1:1 Forasmuch as many have taken in hand to draw up a narrative concerning those matters which have been fulfilled among us,

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